{"id":149556,"date":"2026-07-28T11:52:22","date_gmt":"2026-07-28T11:52:22","guid":{"rendered":"https:\/\/rdnews.al\/?p=149556"},"modified":"2026-07-28T11:52:22","modified_gmt":"2026-07-28T11:52:22","slug":"protestat-tashme-jane-bere-ndergjegjja-e-kombit","status":"publish","type":"post","link":"https:\/\/rdnews.al\/index.php\/2026\/07\/28\/protestat-tashme-jane-bere-ndergjegjja-e-kombit\/","title":{"rendered":"Protestat tashm\u00eb jan\u00eb b\u00ebr\u00eb nd\u00ebrgjegjja e kombit!"},"content":{"rendered":"

Nga Ndri\u00e7im KULLA<\/strong><\/h1>\n
\n

Disa ngjarje nuk maten m\u00eb me kalendarin, por me pesh\u00ebn morale q\u00eb l\u00ebn\u00eb mbi nd\u00ebrgjegjen e njer\u00ebzve. At\u00ebher\u00eb dit\u00ebt pushojn\u00eb s\u00eb qeni thjesht dit\u00eb, jav\u00ebt nuk jan\u00eb m\u00eb vet\u00ebm jav\u00eb dhe vitet nuk rrjedhin sipas ritmit t\u00eb zakonsh\u00ebm t\u00eb koh\u00ebs. Historia fillon t\u00eb ec\u00eb me nj\u00eb rit\u00ebm tjet\u00ebr, m\u00eb t\u00eb ngadalt\u00eb dhe nj\u00ebherazi m\u00eb t\u00eb r\u00ebnd\u00eb, sepse \u00e7do qytetar thirret t\u00eb jap\u00eb nj\u00eb p\u00ebrgjigje p\u00ebrball\u00eb pyetjes m\u00eb t\u00eb v\u00ebshtir\u00eb q\u00eb mund t’i b\u00ebj\u00eb vetes: a do t\u00eb pranoj\u00eb t\u00eb jetoj\u00eb n\u00eb paqe me padrejt\u00ebsin\u00eb, apo do ta kund\u00ebrshtoj\u00eb at\u00eb, edhe kur duket e pathyeshme? Pik\u00ebrisht n\u00eb k\u00ebto \u00e7aste lind protesta e v\u00ebrtet\u00eb. Jo si zem\u00ebrim kalimtar apo ritual politik, por si zgjim i nd\u00ebrgjegjes.<\/p>\n

Shqip\u00ebria jon\u00eb ndodhet sot n\u00eb nj\u00eb nga k\u00ebto udh\u00ebkryqe. Jo sepse \u00ebsht\u00eb hera e par\u00eb q\u00eb p\u00ebrballet me padrejt\u00ebsin\u00eb. P\u00ebrkundrazi. Historia e saj \u00ebsht\u00eb e mbushur me pushtime, diktatura, varf\u00ebri dhe sakrifica. Ajo q\u00eb e b\u00ebn t\u00eb ve\u00e7ant\u00eb koh\u00ebn ton\u00eb \u00ebsht\u00eb se padrejt\u00ebsia nuk paraqitet m\u00eb me fytyr\u00ebn e eg\u00ebr t\u00eb dhun\u00ebs s\u00eb hapur. Ajo vjen e buz\u00ebqeshur, e zbukuruar me propagand\u00eb, e mb\u00ebshtjell\u00eb me spektak\u00ebl, e shoq\u00ebruar nga drita, muzik\u00eb, ekrane dhe premtime. Nuk t\u00eb k\u00ebrkon ta adhurosh me forc\u00eb; t\u00eb k\u00ebrkon vet\u00ebm t\u00eb lodhesh, t\u00eb hesht\u00ebsh dhe t\u00eb pranosh se asgj\u00eb nuk mund t\u00eb ndryshoj\u00eb. Kjo \u00ebsht\u00eb arma m\u00eb e sofistikuar e pushtetit autoritarist t\u00eb Edi Ram\u00ebs, q\u00eb ka humbur lidhjen me qytetarin dhe k\u00ebrkon q\u00eb ta bind\u00eb njeriun se rezistenca \u00ebsht\u00eb e kot\u00eb.<\/p>\n

Prandaj protesta nuk duhet par\u00eb thjesht si nj\u00eb kund\u00ebrv\u00ebnie ndaj nj\u00eb qeverie apo ndaj nj\u00eb kryeministri t\u00eb caktuar. Ajo \u00ebsht\u00eb shum\u00eb m\u00eb tep\u00ebr. \u00cbsht\u00eb mbrojtja e dinjitetit t\u00eb qytetarit. \u00cbsht\u00eb m\u00ebnyra me t\u00eb cil\u00ebn shoq\u00ebria i kujton pushtetit t\u00eb despotit se sovrani nuk banon n\u00eb zyrat qeveritare, por n\u00eb nd\u00ebrgjegjen e lir\u00eb t\u00eb njer\u00ebzve. Demokracia nuk vdes dit\u00ebn kur pushteti b\u00ebhet arrogant; ajo fillon t\u00eb vdes\u00eb dit\u00ebn kur qytetari e konsideron arroganc\u00ebn normale.<\/p>\n

Edhe k\u00ebto dit\u00eb po na thuhet se protestat nuk sjellin ndryshim. Kjo \u00ebsht\u00eb gjysma e s\u00eb v\u00ebrtet\u00ebs. Protesta nuk rr\u00ebzon gjithmon\u00eb menj\u00ebher\u00eb nj\u00eb pushtet, por ajo rr\u00ebzon di\u00e7ka shum\u00eb m\u00eb t\u00eb r\u00ebnd\u00ebsishme: frik\u00ebn. Dhe kur frika bie, pushteti fillon t\u00eb humbas\u00eb themelin e tij m\u00eb t\u00eb fort\u00eb. Historia njer\u00ebzore \u00ebsht\u00eb d\u00ebshmia m\u00eb e madhe se asnj\u00eb regjim nuk \u00ebsht\u00eb rr\u00ebzuar vet\u00ebm nga dob\u00ebsia e vet. Ai \u00ebsht\u00eb rr\u00ebzuar kur qytetar\u00ebt kan\u00eb pushuar s\u00eb besuari se ai ishte i p\u00ebrjetsh\u00ebm.<\/p>\n

Shqip\u00ebria \u00ebsht\u00eb nj\u00eb vend q\u00eb natyra e ka bekuar me nj\u00eb bujari t\u00eb rrall\u00eb. Pak vende n\u00eb Evrop\u00eb kan\u00eb nj\u00eb pasuri kaq t\u00eb shum\u00ebllojshme: male q\u00eb ngrihen si k\u00ebshtjella mbi det, lumenj q\u00eb zbresin nga shekujt, brigje q\u00eb duken si nj\u00eb premtim i p\u00ebrhersh\u00ebm i drit\u00ebs, fusha pjellore, n\u00ebntok\u00eb t\u00eb pasur, nj\u00eb histori t\u00eb jasht\u00ebzakonshme dhe nj\u00eb popull q\u00eb ka ditur t\u00eb mbijetoj\u00eb edhe n\u00eb koh\u00ebt m\u00eb t\u00eb err\u00ebta. Megjithat\u00eb, mbi k\u00ebt\u00eb pasuri t\u00eb madhe \u00ebsht\u00eb ulur prej vitesh hija e nj\u00eb paradoksi t\u00eb dhimbsh\u00ebm. Sa m\u00eb i pasur q\u00eb \u00ebsht\u00eb vendi dhe aq m\u00eb i varf\u00ebr \u00ebsht\u00eb qytetari. Sa m\u00eb t\u00eb m\u00ebdha premtimet, aq m\u00eb t\u00eb vogla shpresat. Sa m\u00eb shum\u00eb flitet p\u00ebr zhvillim, aq m\u00eb shum\u00eb zbrazet vendi nga njer\u00ebzit e tij.<\/p>\n

Ky nuk \u00ebsht\u00eb m\u00eb vet\u00ebm nj\u00eb problem ekonomik. \u00cbsht\u00eb nj\u00eb problem moral. Nj\u00eb komb nuk varf\u00ebrohet vet\u00ebm kur i mungojn\u00eb parat\u00eb. Ai varf\u00ebrohet kur i humbet besimi se mund t\u00eb nd\u00ebrtoj\u00eb nj\u00eb t\u00eb ardhme n\u00eb vendin e vet. Ai varf\u00ebrohet kur t\u00eb rinjt\u00eb nuk \u00ebnd\u00ebrrojn\u00eb m\u00eb t\u00eb jetojn\u00eb n\u00eb Shqip\u00ebri, por vet\u00ebm t\u00eb largohen prej saj. Ai varf\u00ebrohet kur pensionisti e ndien veten barr\u00eb, kur prindi e sheh emigrimin si shp\u00ebtimin e vet\u00ebm t\u00eb f\u00ebmij\u00ebs dhe kur njeriu i ndersh\u00ebm bindet se ndershm\u00ebria \u00ebsht\u00eb penges\u00eb p\u00ebr t\u00eb jetuar.<\/p>\n

Asnj\u00eb propagand\u00eb e pushtetit t\u00eb sot\u00ebm manipulues nuk mund ta mbuloj\u00eb k\u00ebt\u00eb plag\u00eb. Ajo mund t\u00eb mbuloj\u00eb fasadat, por jo syt\u00eb e njer\u00ebzve. Mund t\u00eb nd\u00ebrtoj\u00eb skena madh\u00ebshtore, por nuk mund t\u00eb nd\u00ebrtoj\u00eb besim. Mund t\u00eb prodhoj\u00eb spektak\u00ebl, por nuk mund t\u00eb prodhoj\u00eb drejt\u00ebsi. Besimi nuk lind nga fjalimet. Ai lind kur qytetari ndien se shteti e trajton me dinjitet dhe se ligji \u00ebsht\u00eb i barabart\u00eb p\u00ebr t\u00eb gjith\u00eb.<\/p>\n

N\u00eb k\u00ebt\u00eb pik\u00eb, protestat e sotme fitojn\u00eb nj\u00eb kuptim shum\u00eb m\u00eb t\u00eb madh sesa tubime politike. Ato b\u00ebhen nj\u00eb akt i rikthimit t\u00eb dinjitetit. Qytetari nuk ka dal\u00eb n\u00eb shesh vet\u00ebm p\u00ebr t\u00eb kund\u00ebrshtuar. Ai ka dal\u00eb p\u00ebr t’i th\u00ebn\u00eb vetes se ende nuk \u00ebsht\u00eb dor\u00ebzuar. Se ende beson se Shqip\u00ebria nuk \u00ebsht\u00eb prona e askujt, por trash\u00ebgimia e t\u00eb gjith\u00ebve. Se nuk pranon ta z\u00ebvend\u00ebsoj\u00eb shpres\u00ebn me cinizmin.<\/p>\n

Ka njer\u00ebz q\u00eb pyesin: “\u00c7far\u00eb do t\u00eb ndryshoj\u00eb nj\u00eb protest\u00eb tjet\u00ebr?” Por ndoshta pyetja duhet t\u00eb jet\u00eb krejt tjet\u00ebr: “\u00c7far\u00eb do t\u00eb ndodh\u00eb me nj\u00eb shoq\u00ebri q\u00eb nuk proteston m\u00eb?” Sepse nj\u00eb popull q\u00eb nuk reagon nuk fiton qet\u00ebsi; ai humbet lirin\u00eb. Heshtja nuk \u00ebsht\u00eb gjithmon\u00eb shenj\u00eb stabiliteti. Ajo k\u00ebshtu b\u00ebhet zhurma e padukshme e dor\u00ebzimit.<\/p>\n

Historia nuk ka qen\u00eb kurr\u00eb n\u00eb an\u00ebn e indiferent\u00ebve. Ajo u ka dh\u00ebn\u00eb t\u00eb drejt\u00eb atyre q\u00eb kan\u00eb ditur t\u00eb mbrojn\u00eb parimet edhe kur nuk kishin garanci p\u00ebr fitore. \u00c7do liri q\u00eb g\u00ebzojn\u00eb sot shoq\u00ebrit\u00eb demokratike \u00ebsht\u00eb fituar nga njer\u00ebz q\u00eb n\u00eb koh\u00ebn e tyre konsideroheshin idealist\u00eb, t\u00eb paduruesh\u00ebm ose t\u00eb pamundur. Po t\u00eb kishin menduar vet\u00ebm p\u00ebr suksesin e menj\u00ebhersh\u00ebm, shum\u00eb prej tyre nuk do ta kishin nisur kurr\u00eb betej\u00ebn.<\/p>\n

Prandaj vazhdimi i protest\u00ebs nuk duhet t\u00eb mb\u00ebshtetet mbi zem\u00ebrimin. Zem\u00ebrimi lodhet shpejt. Duhet t\u00eb mb\u00ebshtetet mbi bindjen morale. Bindja \u00ebsht\u00eb ajo q\u00eb i jep q\u00ebndrueshm\u00ebri qytetarit. \u00cbsht\u00eb ajo q\u00eb e b\u00ebn t\u00eb kthehet p\u00ebrs\u00ebri n\u00eb shesh, jo sepse e urdh\u00ebron dikush, por sepse nd\u00ebrgjegjja nuk e l\u00eb t\u00eb rrij\u00eb n\u00eb sht\u00ebpi.<\/p>\n

Asnj\u00eb shoq\u00ebri nuk nd\u00ebrtohet mbi kultin e individit. Ajo nd\u00ebrtohet mbi forc\u00ebn e institucioneve, mbi llogaridh\u00ebnien dhe mbi respektin ndaj ligjit. Derisa ky pushtet \u00ebsht\u00eb identifikuar me nj\u00eb njeri t\u00eb vet\u00ebm, demokracia ka humbur frym\u00ebn e saj. Dhe kur kritika trajtohet si armiq\u00ebsi, mendimi ndryshe si penges\u00eb dhe qytetari si spektator, kjo \u00ebsht\u00eb arsyeja pse mbrojtja e demokracis\u00eb nuk \u00ebsht\u00eb detyr\u00eb vet\u00ebm e politikan\u00ebve. \u00cbsht\u00eb para s\u00eb gjithash detyr\u00eb e qytetar\u00ebve.<\/p>\n

N\u00eb fund t\u00eb fundit, nj\u00eb protest\u00eb nuk \u00ebsht\u00eb marshim kund\u00ebr nj\u00eb njeriu. Ajo \u00ebsht\u00eb ecje drejt nj\u00eb ideali. Kund\u00ebrshtimi ka vler\u00eb vet\u00ebm kur shoq\u00ebrohet me vizion. Shqip\u00ebria nuk ka nevoj\u00eb vet\u00ebm t\u00eb largohet nga gabimet, por ajo ka nevoj\u00eb t\u00eb afrohet drejt nj\u00eb modeli t\u00eb ri t\u00eb jet\u00ebs publike, ku ndershm\u00ebria t\u00eb mos jet\u00eb p\u00ebrjashtim, drejt\u00ebsia t\u00eb mos jet\u00eb privilegj dhe shpresa t\u00eb mos jet\u00eb luks.<\/p>\n

Kjo \u00ebsht\u00eb arsyeja pse \u00e7do qytetar sot q\u00eb i bashkohet k\u00ebsaj p\u00ebrpjekjeje duhet ta ndiej\u00eb veten pjes\u00eb t\u00eb nj\u00eb misioni m\u00eb t\u00eb madh se politika e dit\u00ebs. Qeverit\u00eb ndryshojn\u00eb. Kryeministrat vijn\u00eb e ikin. Por kombi mbetet. Dhe kur kombi mbetet, mbetet edhe p\u00ebrgjegj\u00ebsia jon\u00eb p\u00ebr ta l\u00ebn\u00eb at\u00eb m\u00eb t\u00eb drejt\u00eb, m\u00eb t\u00eb lir\u00eb dhe m\u00eb t\u00eb denj\u00eb sesa e gjet\u00ebm.<\/p>\n

Ndoshta brezat q\u00eb do t\u00eb vijn\u00eb nuk do t’i kujtojn\u00eb t\u00eb gjitha fjalimet e mbajtura n\u00eb sheshe. Nuk do t\u00eb mbajn\u00eb mend as parullat, as debatet e pafundme t\u00eb dit\u00ebs. Por ata do t\u00eb pyesin nj\u00eb gj\u00eb t\u00eb vetme: \u00e7far\u00eb b\u00ebn\u00eb qytetar\u00ebt kur e ndien se demokracia po dob\u00ebsohej? A hesht\u00ebn apo fol\u00ebn? A u t\u00ebrhoq\u00ebn apo q\u00ebndruan? A pranuan t\u00eb jetonin me frik\u00ebn, apo zgjodh\u00ebn t\u00eb jetonin me dinjitet?<\/p>\n

Pik\u00ebrisht k\u00ebtu q\u00ebndron madh\u00ebshtia e k\u00ebtyre protestave. Ato nuk maten me numrin e njer\u00ebzve q\u00eb mbushin nj\u00eb shesh, por me numrin e nd\u00ebrgjegjeve q\u00eb refuzojn\u00eb t\u00eb dor\u00ebzohen. Dhe kur nj\u00eb komb arrin n\u00eb at\u00eb pik\u00eb ku nd\u00ebrgjegjja zgjohet nj\u00ebkoh\u00ebsisht n\u00eb mij\u00ebra njer\u00ebz, historia fillon t\u00eb ndryshoj\u00eb, jo me zhurm\u00eb, por me at\u00eb qet\u00ebsin\u00eb e madhe q\u00eb kan\u00eb vet\u00ebm t\u00eb v\u00ebrtetat e pamposhtura.<\/p>\n

Shqip\u00ebria nuk ka nevoj\u00eb p\u00ebr qytetar\u00eb q\u00eb presin shp\u00ebtimtar\u00eb. Ajo ka nevoj\u00eb p\u00ebr qytetar\u00eb q\u00eb kuptojn\u00eb se liria nuk \u00ebsht\u00eb dhurat\u00eb, por p\u00ebrgjegj\u00ebsi. Se demokracia nuk \u00ebsht\u00eb nj\u00eb gjendje e fituar p\u00ebrgjithmon\u00eb, por nj\u00eb vep\u00ebr q\u00eb duhet mbrojtur \u00e7do dit\u00eb. Dhe se e ardhmja nuk nd\u00ebrtohet duke pritur q\u00eb dikush tjet\u00ebr ta ndryshoj\u00eb vendin, por duke qen\u00eb secili pjes\u00eb e ndryshimit.<\/p>\n

Vet\u00ebm at\u00ebher\u00eb protesta pushon s\u00eb qeni nj\u00eb ngjarje e zakonshme politike. Ajo b\u00ebhet nj\u00eb kapitull i historis\u00eb morale t\u00eb nj\u00eb kombi. Dhe pik\u00ebrisht at\u00ebher\u00eb, kur qytetari ngrihet jo p\u00ebr interesin e vet, por p\u00ebr dinjitetin e Shqip\u00ebris\u00eb, e v\u00ebrteta nuk duket m\u00eb si nj\u00eb \u00ebnd\u00ebrr e larg\u00ebt. Ajo b\u00ebhet nj\u00eb prani e af\u00ebrt, e prekshme dhe e pashmangshme, sepse asnj\u00eb pushtet nuk \u00ebsht\u00eb m\u00eb i fort\u00eb se nj\u00eb popull q\u00eb ka vendosur t\u00eb mos heq\u00eb dor\u00eb nga liria dhe nga dinjiteti i tij.<\/p>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

Nga Ndri\u00e7im KULLA Disa ngjarje nuk maten m\u00eb me kalendarin, por me pesh\u00ebn morale q\u00eb l\u00ebn\u00eb mbi nd\u00ebrgjegjen e njer\u00ebzve. At\u00ebher\u00eb dit\u00ebt pushojn\u00eb s\u00eb qeni thjesht dit\u00eb, jav\u00ebt nuk jan\u00eb m\u00eb vet\u00ebm jav\u00eb dhe vitet nuk rrjedhin sipas ritmit t\u00eb zakonsh\u00ebm t\u00eb koh\u00ebs. Historia fillon t\u00eb ec\u00eb me nj\u00eb rit\u00ebm tjet\u00ebr, m\u00eb t\u00eb ngadalt\u00eb dhe …<\/p>\n","protected":false},"author":4,"featured_media":149557,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[44],"tags":[],"class_list":["post-149556","post","type-post","status-publish","format-standard","has-post-thumbnail","","category-editorial"],"_links":{"self":[{"href":"https:\/\/rdnews.al\/index.php\/wp-json\/wp\/v2\/posts\/149556","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/rdnews.al\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/rdnews.al\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/rdnews.al\/index.php\/wp-json\/wp\/v2\/users\/4"}],"replies":[{"embeddable":true,"href":"https:\/\/rdnews.al\/index.php\/wp-json\/wp\/v2\/comments?post=149556"}],"version-history":[{"count":1,"href":"https:\/\/rdnews.al\/index.php\/wp-json\/wp\/v2\/posts\/149556\/revisions"}],"predecessor-version":[{"id":149558,"href":"https:\/\/rdnews.al\/index.php\/wp-json\/wp\/v2\/posts\/149556\/revisions\/149558"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/rdnews.al\/index.php\/wp-json\/wp\/v2\/media\/149557"}],"wp:attachment":[{"href":"https:\/\/rdnews.al\/index.php\/wp-json\/wp\/v2\/media?parent=149556"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/rdnews.al\/index.php\/wp-json\/wp\/v2\/categories?post=149556"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/rdnews.al\/index.php\/wp-json\/wp\/v2\/tags?post=149556"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}