{"id":88515,"date":"2024-09-09T13:53:47","date_gmt":"2024-09-09T13:53:47","guid":{"rendered":"https:\/\/rdnews.al\/?p=88515"},"modified":"2024-09-09T17:30:01","modified_gmt":"2024-09-09T17:30:01","slug":"kundershtite-e-fatkeqit-te-deshperuar-per-lavdi","status":"publish","type":"post","link":"https:\/\/rdnews.al\/index.php\/2024\/09\/09\/kundershtite-e-fatkeqit-te-deshperuar-per-lavdi\/","title":{"rendered":"Kund\u00ebrshtit\u00eb e fatkeqit t\u00eb d\u00ebshp\u00ebruar p\u00ebr lavdi"},"content":{"rendered":"
Pranvera SHEHAJ <\/strong><\/div>\n
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Nd\u00ebrsa lukunia, si\u00e7 ti i thua piktor, u mor me shum\u00eb\u00e7ka, mua nuk m\u00eb intrigoi asgj\u00eb nga \u00e7ka the dje, ve\u00e7se fuqia e artit t\u00eb fjal\u00ebs. Fokusohem shpesh tek fjala jote se nuk m\u00eb hiqet nga mendja vet\u00ebbesimi yt thuajse trondit\u00ebs p\u00ebr subkoshienc\u00ebn e pasigurt q\u00eb karakterizon \u00e7do human, kur dikur ke th\u00ebn\u00eb se nuk njeh konkurrenc\u00eb n\u00eb gjuh\u00ebn shqipe. Shqipja jote e pakonkurrenc\u00eb, dje ishte e p\u00ebr\u00e7artur se e mjera ajo dot s\u2019po dinte, i \u00e7onte fjal\u00eb socialist\u00ebve, shqiptar\u00ebve, t\u00eb burgosurit politik, regjisor\u00ebve t\u00eb p\u00ebrtej kufirit apo thjesht i sh\u00ebrbente si konkubin\u00eb d\u00ebshir\u00ebs s\u00eb liderit p\u00ebr ta p\u00ebrmbushur unin. Shqipja dje se\u00e7 mpleksi q\u00ebllimin t\u00ebnd e ti ia p\u00ebrlyeve pa shije bukurin\u00eb asaj. Nj\u00eb tradhti pa dashje, por s\u00eb paku e dyanshme. Edhe pse shqipja dje shpalosi nj\u00eb kontradikt\u00eb hipnotike fund e krye, ku \u00e7do paragraf pasardh\u00ebs rridhte kund\u00ebrshti absurdi me at\u00eb m\u00eb sip\u00ebr, n\u00eb k\u00ebto rreshta, n\u00eb em\u00ebr t\u00eb kthjellt\u00ebsis\u00eb dhe imunitetit t\u00eb mendimit, do ta p\u00ebrvesh empatin\u00eb deri n\u00eb limite, duke mir\u00ebkuptuar e besuar nj\u00ebsoj si ty, gjith\u00e7ka \u00e7far\u00eb the dje. Premtuar ky q\u00ebndrim i imi, s\u00ebrish disa absurde dot nuk arrij t\u2018i zgjidh.<\/div>\n
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S\u00eb pari, u keqardhe dhe ankove p\u00ebr munges\u00ebn e nj\u00eb kund\u00ebrshtari t\u00eb denj\u00eb p\u00ebr t\u00eb ofruar nj\u00eb alternativ\u00eb pozitive politike dhe p\u00ebr t\u00eb mbjell\u00eb besim n\u00eb popull. Qofsha e sakt\u00eb, alternativa \u00ebsht\u00eb e kund\u00ebrta e asaj q\u00eb ofrohet, andaj rrjedhimisht i bie q\u00eb ajo ekzistuesja qenka negative, e nevojitur p\u00ebr t\u2018u kund\u00ebrshtuar pozitivisht. Kjo fshin me gom\u00ebn e absurdit list\u00ebn e gjat\u00eb t\u00eb bilancit kinse brilant, por \u00e7udit\u00ebrisht t\u00eb pamb\u00ebshtetur n\u00eb asnj\u00eb shif\u00ebr q\u00eb pasoi fjalimi. Nga ana tjet\u00ebr, \u00e7\u2019nevoj\u00eb ka t\u00eb mbillet besim n\u00eb nj\u00eb vend q\u00eb, sipas shikimit t\u00ebnd nga aty lart, g\u00eblon nga zhvillimi?<\/p>\n

S\u00eb dyti, ishte i past\u00ebr p\u00ebr\u00e7imi i mesazhit se kund\u00ebrshtari yt nuk provokon, nuk motivon, nuk t\u00eb fton n\u00eb sfid\u00eb, deri kur past\u00ebrtia e mesazhit u z\u00ebvend\u00ebsua nga gjendja e konfuzit n\u00eb mendjen e atyre q\u00eb t\u00eb d\u00ebgjonin sepse emri, karakteristikat dhe t\u00eb metat e k\u00ebtij kund\u00ebrshtari zaptuan si t\u00eb paftuar mbi 60% t\u00eb fjalimit t\u00ebnd. Thuhet se subkonshi \u00ebsht\u00eb peng i tre gjendjeve: urrejtjes, dashuris\u00eb ose frik\u00ebs. A i th\u00ebrret dot subkonshit t\u00ebnd e ia del t\u00eb shqip\u00ebrosh se cil\u00ebn prej t\u00eb tria gjendjeve provon p\u00ebr t\u00eb padenjin kund\u00ebrshtar?<\/p>\n

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\"\"S\u00eb treti, nuk ka vend p\u00ebr dyshim se ti a kushdo q\u00eb k\u00ebshillon ty e di se kontrasti \u00ebsht\u00eb nd\u00ebr ngjyrimet komunikative m\u00eb efektive n\u00eb diskursin politik. Q\u00eb kontrasti si metodik\u00eb influence n\u00eb fjalimet politike t\u00eb prodhoj\u00eb me sakt\u00ebsi efektin e duhur, ka vet\u00ebm nj\u00eb kusht: autor\u00ebt n\u00eb dy an\u00ebt e monedh\u00ebs (kontrastit) duhet t\u00eb jen\u00eb t\u00eb mir\u00ebidentifikuar. Sipas vorbull\u00ebs t\u00ebnde t\u00eb mendimit, se kush ishte autori i an\u00ebs s\u00eb err\u00ebt t\u00eb monedh\u00ebs, e kuptova, por u p\u00ebrhumba n\u00eb gjetjen e autorit t\u00eb an\u00ebs s\u00eb ndritur t\u00eb monedh\u00ebs. Kujtesa m\u00eb \u00e7onte n\u00eb Rilindje, e tashmja nd\u00ebr fjal\u00ebt e tua m\u00eb bu\u00e7iste n\u00eb vesh PS. Vall\u00eb pse ky konfuzion autor\u00ebsie n\u00eb b\u00ebrjen e bilancit? Turp n\u00eb vend t\u00eb krenaris\u00eb apo lutje p\u00ebr rikthim n\u00eb origjin\u00eb?<\/div>\n<\/div>\n<\/div>\n

S\u00eb kat\u00ebrti, rrjedhshm\u00ebria dhe p\u00ebrpjekja p\u00ebr t\u00eb luajtur me shqipen nuk mund\u00ebn t\u00eb mb\u00ebshtjellin lakuriq\u00ebsin\u00eb e pandjeshm\u00ebris\u00eb p\u00ebr p\u00ebrmendjen e nj\u00eb viti tmerri p\u00ebr shqiptar\u00ebt, p\u00ebrmes t\u00eb cilit k\u00ebrkove nj\u00eb nga tre alternativat: lidhjen spekulative t\u00eb ngjarjeve me nj\u00eb figur\u00eb politike, k\u00ebrc\u00ebnimin p\u00ebr rimobilizim t\u00eb asaj gjendjeje tmerri, ose paranoj\u00ebn t\u00ebnde dhe nevoj\u00ebn p\u00ebr t\u00eb denoncuar diku nj\u00eb skenar iluzionar destabiliteti. Cilido qoft\u00eb q\u00ebllimi i p\u00ebrmendjes pa asnj\u00eb hije keqardhjeje t\u00eb atij viti, tregon se subkonshi yt nuk \u00ebsht\u00eb si\u00e7 pretendon, imun ndaj kund\u00ebrshtarit.<\/p>\n

S\u00eb pesti, edhe pse ne gjysm\u00ebn e par\u00eb t\u00eb fjalimit u kujdese t\u00eb nd\u00ebrtosh nj\u00eb piktur\u00eb optimiste t\u00eb unit t\u00ebnd duke arsyetuar se si ti paskishe pritur e paskishe dashur nj\u00eb kund\u00ebrshtar jo aq negativist, n\u00eb gjysm\u00ebn e dyt\u00eb t\u00eb fjalimit, shfreve me aq kontradikt\u00eb p\u00ebrshtypjet e tua p\u00ebr l\u00ebvizjet politike t\u00eb kund\u00ebrshtarit, duke p\u00ebr\u00e7muar list\u00ebn e drejtuesve politik\u00eb e duke shfrenuar gjestet, fjal\u00ebt, opinionet. Shqipja e rr\u00ebshkitur n\u00eb at\u00eb fjalim, t\u00eb p\u00ebrplasi nj\u00eb tjet\u00ebr kund\u00ebrshti. N\u00ebse lista e kund\u00ebrshtarit \u00ebsht\u00eb fund e krye pasqyr\u00eb e nj\u00eb modeli humb\u00ebsi, se taksirat pas 11 viteve pushtet t\u00ebndin, edhe mbase s\u2018ka si t\u00eb jet\u00eb ndryshe, a mos jotja ishte mbetje e t\u00eb pap\u00ebrlyerve akoma nga akuzat klasike p\u00ebr korrupsion, porositje vrasjesh, p\u00ebrdhunime, trafik nd\u00ebrkomb\u00ebtar etj? Ti u vet\u00ebkrenove se nuk i kursen as ministrat e tu e kjo m\u00eb b\u00ebri t\u00eb mendoj se edhe ti, me gjith\u00eb mjesht\u00ebrin\u00eb q\u00eb aq fort b\u00ebrtet, ke zgjedhur \u00e7\u2018ke l\u00ebn\u00eb gjall\u00eb nga shpura e sh\u00ebrbyesve t\u00eb tu. List\u00eb humb\u00ebsish p\u00ebrball\u00eb list\u00ebs s\u00eb t\u00eb pambyturve?<\/p>\n

S\u00eb gjashti, n\u00eb b\u00ebrtim\u00ebn e siguris\u00eb q\u00eb sfidon edhe shprehjen se \u201cvet\u00ebm vdekja \u00ebsht\u00eb e sigurt\u201d, nuk isha e aft\u00eb t\u00eb ndaja n\u00ebse p\u00ebrmbushjen e besimit absolut se s\u00ebrish do t\u00eb fitosh, ta jep fakti se n\u00eb k\u00ebto 11 vite ke b\u00ebr\u00eb, nd\u00ebrtuar e punuar aq shum\u00eb p\u00ebr k\u00ebt\u00eb vend sa e meriton t\u00eb vazhdosh ta shkruash fatin e tij, apo sepse p\u00ebrball\u00eb ke kund\u00ebrshtarin e sfilitur. Ti u ndale gjat\u00eb n\u00eb k\u00ebt\u00eb arsyen e dyt\u00eb e fatkeq\u00ebsisht kjo tregon sa pak intriguese duhet t\u00eb jet\u00eb ndjesia e fitores s\u00eb \u00e7al\u00eb sepse tregove se p\u00ebr ty fitorja shijon edhe kur ajo \u00ebsht\u00eb kaq e vobekt\u00eb nd\u00ebrsa vjen si pasoj\u00eb ekskluzive vet\u00ebm e kund\u00ebrshtarit t\u00eb dob\u00ebt.<\/p>\n

S\u00eb fundmi, do ta mbaj fjal\u00ebn, e deri n\u00eb fund do t\u00eb rri n\u00eb vorbull\u00ebn e mendimeve t\u00eb tua teksa b\u00ebj nj\u00eb deduksion modest. Lavdia \u00ebsht\u00eb q\u00ebllimi i pashmangsh\u00ebm i pushtetit. N\u00ebse n\u00eb fillimet e tij, lavdia nuk \u00ebsht\u00eb q\u00ebllim, n\u00eb p\u00ebrfundim ajo mbetet i vetmi destinacion i d\u00ebshiruar, e kjo vjen nga nevoja e lider\u00ebve p\u00ebr t\u00eb l\u00ebn\u00eb gjurm\u00eb n\u00eb histori, p\u00ebr t\u2018u mbajtur mend, p\u00ebr t\u2018u rreshtuar si shtetb\u00ebr\u00ebs. Por q\u00eb lavdia t\u00eb lind\u00eb, ajo ka nevoj\u00eb p\u00ebr nj\u00eb terren fertil t\u00eb sfidave, p\u00ebrplasjeve, gar\u00ebs, betejave dhe luft\u00ebrave p\u00ebr pushtet. Nj\u00eb lider i lavdish\u00ebm, qoft\u00eb edhe n\u00eb nj\u00eb \u00e7ast t\u00eb historis\u00eb s\u00eb tij t\u00eb pushtetit duhet t\u00eb kete patur p\u00ebrball\u00eb nj\u00eb kund\u00ebrshtar t\u00eb lavdish\u00ebm, i cili t\u2018i ket\u00eb shtrir\u00eb dor\u00ebn p\u00ebr betej\u00eb t\u00eb denj\u00eb. Th\u00ebn\u00eb kjo, mua nuk m\u00eb mbetet vet\u00ebm se t\u00eb t\u00eb keqardh e t\u00eb m\u00eb dhimbsesh, se si ti paske q\u00eblluar n\u00eb koh\u00ebra t\u00eb padenja politike, ku sipas vorbull\u00ebs t\u00ebnde t\u00eb mendimit, fitoren ta p\u00ebrcakton mungesa e kund\u00ebrshtarit t\u00eb denj\u00eb e t\u00eb fort\u00eb, e jo merita p\u00ebr \u00e7\u2018ka i ke dh\u00ebn\u00eb k\u00ebtij vendi. M\u00eb dhimbsesh se p\u00ebr shkak t\u00eb rrethanave, do t\u00eb mbes\u00ebsh nj\u00eb Fatkeq i d\u00ebshp\u00ebruar p\u00ebr Lavdi.<\/p>\n

Si p\u00ebrfundim, humbja \u00ebsht\u00eb relative. N\u00ebse p\u00ebrball\u00eb humb\u00ebsve, as ti s\u2018ia dole e s\u2018do ia dal\u00ebsh kurr\u00eb t\u00eb glorifikohesh ashtu si\u00e7 i ka hije lider\u00ebve t\u00eb betejave t\u00eb denja, humb\u00ebs n\u00eb q\u00ebllim do mbes\u00ebsh dhe ti.<\/p>\n

Shqipja e pakonkurrenc\u00eb e jotja, shpalosi dje nj\u00eb fjalim t\u00eb cilin deliri, ekstaza, siguria a rehatia e zhyti n\u00eb kund\u00ebrshti. Dje, ishe lib\u00ebr i hapur piktor, qoft\u00eb dhe p\u00ebr ata pak q\u00eb leht\u00ebsisht din\u00eb t\u00eb t\u00eb lexojn\u00eb.<\/p>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

Pranvera SHEHAJ Nd\u00ebrsa lukunia, si\u00e7 ti i thua piktor, u mor me shum\u00eb\u00e7ka, mua nuk m\u00eb intrigoi asgj\u00eb nga \u00e7ka the dje, ve\u00e7se fuqia e artit t\u00eb fjal\u00ebs. Fokusohem shpesh tek fjala jote se nuk m\u00eb hiqet nga mendja vet\u00ebbesimi yt thuajse trondit\u00ebs p\u00ebr subkoshienc\u00ebn e pasigurt q\u00eb karakterizon \u00e7do human, kur dikur ke th\u00ebn\u00eb …<\/p>\n","protected":false},"author":3,"featured_media":88536,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[44],"tags":[],"class_list":["post-88515","post","type-post","status-publish","format-standard","has-post-thumbnail","","category-editorial"],"_links":{"self":[{"href":"https:\/\/rdnews.al\/index.php\/wp-json\/wp\/v2\/posts\/88515","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/rdnews.al\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/rdnews.al\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/rdnews.al\/index.php\/wp-json\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"https:\/\/rdnews.al\/index.php\/wp-json\/wp\/v2\/comments?post=88515"}],"version-history":[{"count":0,"href":"https:\/\/rdnews.al\/index.php\/wp-json\/wp\/v2\/posts\/88515\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/rdnews.al\/index.php\/wp-json\/wp\/v2\/media\/88536"}],"wp:attachment":[{"href":"https:\/\/rdnews.al\/index.php\/wp-json\/wp\/v2\/media?parent=88515"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/rdnews.al\/index.php\/wp-json\/wp\/v2\/categories?post=88515"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/rdnews.al\/index.php\/wp-json\/wp\/v2\/tags?post=88515"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}